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The contents were mostly classic literature, and chief among the remaining books are "The Tales of Ise," "Essays in Idleness," "The Ten Foot Square Hut," and some No plays.	内容は古典文学が主で『伊勢物語』『徒然草』『方丈記』のほか、謡曲の本が残されている。
Prince Tokiwainomiya Naohito (date of birth and death unknown) was a member of the Imperial family during the Muromachi period, and was the 4th head of the Tokiwainomiya family.	常盤井宮直仁王（ときわいのみやなおひとおう、生没年未詳）は室町時代の皇族、常盤井宮家4代当主。
The "Kennaiki" describes him as 'Monk-prince Naohito,' and this suggests that he was the only one among the heads of the Tokiwanomiya family who was not given the title of Imperial Prince.	ちなみにこの『建内記』では「入道直明王」とあり、常盤井宮家当主の中で唯一親王宣下を受けられなかったらしい。
Shinei (date of birth unknown - 737) was a Buddhist priest in the Nara period.	神叡（しんえい、生年不詳 - 天平9年（737年））は、奈良時代の僧。
A sculpture of him is on display at the Kofuku-ji Temple National Treasure Museum as one of the "Hosso Rokuso" (Six High Priests of the Hossoshu sect).	なお彼の肖像彫刻は「法相六祖」のうちの一つとして、興福寺国宝館に展示されている。
Fusasada KOIDE (March 31, 1684 - December 18, 1744) was the fourth feudal lord of Sonobe Domain in Tanba Province. He was the fourth head of the Koide family of the Yoshichika clan.	小出英貞（こいでふささだ、天和 (日本)4年2月16日 (旧暦)（1684年3月31日）- 延享元年11月15日 (旧暦)（1744年12月18日））は、丹波国園部藩の第4代藩主。吉親系小出家4代。
He was the first son of the third feudal lord, Fusatoshi KOIDE. His lawful wife was a daughter of Yorizumi MATSUDAIRA. He had three children, Fusayoshi KOIDE (the first son) and two daughters (lawful wife of Naoyuki HORI, lawful wife of Terukata INAGAKI). He served as Jugoinoge (Junior Fifth Rank, Lower Grade) and Shinano no kuni no kami (Governor of Shinano Province).	第3代藩主・小出英利の長男。正室は松平頼純の娘。子に小出英持（長男）、娘（堀直為正室）、娘（稲垣昭賢正室）。官位は従五位下、信濃国守。
In 1744, although he decided to resign all his posts because of illness, his offer remained unaccepted and died on December 18, at the age of 61. His first son, Fusayoshi succeeded him.	延享元年（1744年）、病気を理由に全ての職を辞そうとしたが、許されないまま11月15日に61歳で死去した。後を長男・英持が継いだ。
Hyakusai-ji Temple is a temple of the Tendai sect, located in Higashiomi City, Shiga Prefecture. Its Sango is Shakasan. The Honzon is an Eleven-faced Kannon and the Kaiki is Prince Shotoku. It is known as one of the three mountains in Eastern Biwa Lake together with Kongorin-ji Temple and Saimei-ji Temple (Kora-cho).	百済寺（ひゃくさいじ）は、滋賀県東近江市にある天台宗の寺院。山号を釈迦山と称する。本尊は十一面観音、開基（創立者）は聖徳太子とされる。金剛輪寺、西明寺 (甲良町)とともに「湖東三山」の1つとして知られる。
SAEKI no Iwayu (date and year of death unknown) was a nobles in the Nara Period. His main name was "SAEKI no Sukune." He served as generalissimo who subdues the barbarians of Echigo Ezo. He served as Ushogun (shogun of the right). He served as Shogoinoge (Senior Fifth Rank, Lower Grade).	佐伯石湯（さえきのいわゆ、生没年不詳）は、奈良時代の貴族。本姓は「佐伯宿禰」。征越後蝦夷将軍。右将軍。正五位下。
"Essence of Novels" is a literary critique by Shoyo TSUBOUCHI. It was published by Shorindo from 1885 to 1886.	『小説神髄』（しょうせつしんずい）は、坪内逍遥の文芸評論。 1885年 - 1886年（明治18年 - 19年）に松林堂から刊行。
In the first volume, Tsubouchi stated that the essence of novels is to describe human nature and description of the society and public morals should come next, and in the second volume he showed specific approaches.	上巻において、小説で大切なことはまず人情を描くことで、次に世の中の様子や風俗の描写であると論じ、下巻において具体的な方法を示す。
Shokei SHIBATA (June 21, 1850 - August 2, 1910) was a chemist and pharmacologist in the Meiji period. He was the father of Keita SHIBATA and Yuji SHIBATA.	柴田承桂（しばたしょうけい、嘉永3年5月12日 (旧暦)（1850年6月21日）-明治43年（1910年）8月2日）は、明治の化学者、薬学者。柴田桂太・柴田雄次の父。
His cremated body was divided into two portions and entombed separately in Koukotsu-ji Temple in Shinjuku, Tokyo and Daiho-ji Temple in Chikusa-ku (Ward), Nagoya City.	墓は東京都新宿区の幸国寺と名古屋市千種区の大法寺に分骨されている。
Literary work Shokei SHIBATA's literary works are as shown below.	著作柴田承桂の著作は以下のとおり。
Genroin gikan were those who organized the Chamber of Elders (Japan). It was a post set up in the late Meiji period, and had no direct connection with Genro who were senior vassals of the Emperor. They were appointed by the Emperor from among the peerage, government officials and academics. It was abolished in 1890 due to the establishment of Imperial Diet.	元老院議官（げんろういんぎかん）は、元老院 (日本)を組織した人員。明治後期よりおかれた役職で天皇の重臣であった元老とは直接の関係はない。華族・官吏・学識者の中から勅任官された。 1890年帝国議会開設のため廃止された。
This system was originally the sale of court rank, like the system of eishaku under which temples/shrines and guji (chief of those who serves shrine) were conferred court ranks in return for a payment of joryo. In the end of the Heian period and the Kamakura period however, shojo (promotion) (kakai (promotion)) using the nenshaku system became popular.	寺社や宮司に対して叙料を納めさせる代わりに叙爵する栄爵と同じく売位によるものであった。しかし、平安時代末期から鎌倉時代にかけて年爵による昇叙（加階）が盛んとなった。
In 1657, she married Ietsuna and entered Nishinomaru (a castle compound to the west of the main compound) of the Edo-jo Castle. On October 20, 1659, she moved to Honmaru (a main compound of a castle) and was called Midaisama (the legal wife of Shogun; the same meaning as Midaidokoro). In 1673, she was conferred Jusanmi (Junior Third Rank).	明暦3年（1657年）に家綱と婚姻し、江戸城西の丸へ入る。万治2年（1659年）9月5日、本丸へ移り、御台様と称される。延宝元年（1673年）、従三位に叙任。
On September 12, 1676, she died at the age of 37. She was buried in Kanei-ji Temple on Mt. Toei. Her Kaimyo (a posthumous Buddhist name) is Kogenin Zo Shonii Junen Shindaishi. In addition, she did not have any children with Ietsuna.	延宝4年（1676年）8月5日、37歳で死去。東叡山寛永寺に葬られる。戒名は高巌院贈正二位潤円真大姉。なお、家綱との間に子供は無かった。
On August 29, 1677, she was posthumously conferred Juichii (Junior First Rank).	延宝5年（1677年）8月2日、従一位が追贈された。
After the school's establishment	設立以降
The concept of establishment	創立の主意
Mappo mukai is the education and learning of various Nichiren schools with a concept to deny the validity of precepts in the Final Dharma Age. Jodo Shinshu (the True Pure Land Sect of Buddhism) has the same concept, so it allowed meat-eating and matrimony (Buddhism).	末法無戒（まっぽうむかい）とは、末法の世には細かい戒律は必要がないという、日蓮宗諸派の教学である。また浄土真宗も同じ考え方があり、この理由から肉食妻帯が許されていた。
It preached that every little precept established in Shobo (age of the Right Dharma) and Zobo (age of the Semblance Dharma) was totally in futility for practices of Buddhism in the Final Dharma Age. It taught that such precepts could be harmful rather than futility, depending on the interpretation.	末法の世における仏道の修行では、正法や像法に成立した諸々の細かい戒律はまったく無益であるということ。解釈によっては、無益どころか害になるともいう。
The Tami clan was one of the Yamatonoaya clan, the families of immigrants came from overseas to ancient Japan.	民氏は倭漢氏に属する渡来系の氏族である。
KAMO no Mabuchi (April 24, 1697-November 27, 1769) was a scholar of Japanese classical literature and culture, and also a poet in the Edo period. He was commonly called Shosuke. Mabuchi was his pseudonym, named after his birth place Fuchi County, and he also called himself 淵満.	賀茂真淵（かものまぶち、元禄10年3月4日 (旧暦)（1697年4月24日） - 明和6年10月30日 (旧暦)（1769年11月27日）は、江戸時代の国学者、歌人。通称庄助。真淵は出生地の敷知郡にちなんだ雅号で、淵満とも称した。
The Ayabe Shimin Bus is a regular route bus that is operated by Ayabe City in Kyoto Prefecture. The nickname is Aya Bus.	あやべ市民バス（あやべしみんバス）は、京都府綾部市で運行されている路線バスである。愛称はあやバス。
Nyubachibo (literally, mortar [a bowl-shaped vessel] bonze) is one of Japanese yokai (ghosts, spirits and monsters) that was transmuted from a copper disk (cymbal) used as a musical instrument for theatrical performance. It is considered to be a kind of tsukumogami (a type of Japanese spirits that originate in items or artifacts that have reached their 100th birthday and become alive).	乳鉢坊（にゅうばちぼう）とは、芝居の鳴り物に使う銅盤が変化して生まれた日本の妖怪である。付喪神の一種とされる。
One theory has it that the Nyubachibo scares people by making a loud sound.	大きな音を鳴らして人を驚かせるという説もある。
In 1181, he became a Gon Chunagon (a provisional vice-councilor of state). He was called Hachijo Chunagon. In 1183, he was promoted to Junii (Junior Second Rank). Later, he become a priest. He first appeared in Senzai Wakashu (Collection of Japanese Poems of a Thousand Years).	治承5年（1181年）、権中納言。「八条中納言」と称される。寿永2年（1183年）、従二位に昇叙。後に出家。千載和歌集に初出。
There is a private collection "Annagon Nagakata shu" and a diary "Zenchu-ki" (possessed by Sonkeikaku-bunko (a library of the Kaga Maeda family)).	家集に『按納言長方集』、日記に『禅中記』（尊経閣文庫蔵）がある。
Hyakunin Shuka (original version of Ogura Hyakunin Isshu (the Ogura Anthology of One Hundred Tanka-poems by One Hundred Poets) I long for the time I see you, which is as precious as the pearls picked up at the mouth of the Yura River in Kii Province.	百人秀歌（小倉百人一首の原撰本）紀の国の　由良の岬に　拾ふてふ　たまさかにだに　逢ひ見てしがな
Manganji Togarashi is one of the spring Kyo-yasai (specifically certified vegetable varieties grown in Kyoto.) It is a specialty of Maizuru City, Kyoto Prefecture.	万願寺とうがらし（まんがんじとうがらし）とは、春の京野菜。京都府舞鶴市が特産地である。
Manganji Togarashi was produced as a crossbreed of Fushimi Togarashi pepper and a large introduced specie of California Wonder pepper at Maizuru City at the end of the Taisho era, and it was named after the Manganji district where it was produced.	万願寺とうがらしとは大正末期に伏見とうがらしと、外国系大型とうがらしであるカリフォルニア・ワンダーの交雑種として舞鶴市の地で生まれ、同市内の万願寺地区で作られていたものでこの名が付いた。
Its characteristics are that flesh of fruit is large, thick, soft, and sweet with fewer seeds, and is easier to eat, and it is called the "king of peppers" due to its large size.	果肉は大きくて分厚く、柔らかく甘味があり、種が少なく食べやすい事が特徴で、その大きさから「とうがらしの王様」とも呼ばれている。
It is listed in the "Firstly certified vegetable items" designated by Kyoto Prefecture to increase and spread the appeal of "Traditional Kyo-yasai" widely throughout the country.	京都府が京都の伝統的な京野菜を指定し、広く京都をアピールするために定めている「京の伝統野菜」の指定第1号品目のひとつである。
Kyoka is a parody of tanka (Japanese poem) that contains social satire, irony, and humor in 31 (5-7-5-7-7) syllables.	狂歌（きょうか）とは、社会風刺や皮肉、滑稽を盛り込み、五・七・五・七・七の音で構成した短歌（和歌）のパロディ形式。
The Edo culture was at its peak during the TANUMA administration, when Kyoka, Ukiyoe (Japanese woodblock prints) and kibyoshi (an illustrated book of popular fiction whose cover is yellow) flourished.	田沼時代は狂歌ブームのほか浮世絵、黄表紙などの隆盛が見られ、江戸文化の一つのピークをなしている。
Many kyoka poems are parodies of masterpieces such as Kokin Wakashu (a collection of ancient and modern Japanese poetry). This is an application of a Tanka technique called Honkatori (writing poems quoted parts of old poems).	狂歌には、古今集などの名作をパロディ化した作品が多く見られる。これは短歌の本歌取りの手法を用いたものといえる。
After the modern period, Kyoka has been very dull in contrast to Senryu (comic haiku), which still enjoys wide popularity today.	近代以降、狂歌は全くふるわず、現在でも愛好者の多い川柳と対照的である。
Naorai is an event that is held at the conclusion of a festival at the shrine where everyone who assembled for the Shinto ritual is made to drink sacred sake and eat the sacred food (a ritual to share drink and food). Although it is generally considered to be a closing party after a ritual, the naorai is actually one of the constituent elements of the ritual.	直会（なおらい）とは、神社に於ける祭の最後に、神事に参加したもの一同で神酒を戴き神饌を食する行事（共飲共食儀礼）である。一般には、神事が終わった後の宴会（打ち上げ）と解されているが、本来は神事を構成する行事の一つである。
Jinja saishiki' (Rules for Ritual Procedure at Shrines) by the Jinja Honcho (Association of Shinto Shrines) specifies that the naorai should be performed at any kind of religious festival or ritual. The book also defines a specific procedure of the naorai. Some rituals have their original procedures of the naorai derived from a tradition.	神社本庁が定める「神社祭式」では、どの祭式・祭祀においても必ず直会を行うこととしている。また、その具体的な作法も定めている。祭祀によっては故実による独自の作法が伝わっているものもある。
In many cases, vegetables and fish of the season are offered to the god and then cooked for the naorai. That is why the naorai dishes of some shrines are the same as their local cuisine.	神饌には季節の野菜、魚介類なども供えられるのでそれを調理した物が出される場合が多い。この為、神社によっては直会での料理は郷土料理と同一の場合がある。
In some rituals, worshippers have a meal with the god. In most rituals, however, the fixed offerings are served and therefore are not not considered to be naorai.	神事によっては祭祀者が神と一緒に食事をすると言う物もある。しかし、決められた神饌であることが多く、直会とは異なる神事である。
Kiribi (flint sparks) is a ceremony for kiyome (purification) which is performed using sparks caused by striking an object with a flint. It is performed to purify altarages or ritual articles presented to Shinto and Buddhist deities and may also be performed for those who believe in omens in the world of chancy business such as Sumo or karyukai (world of the geisha).	切火（きり・び）は対象にむかって火打石を打って火花を起こすことによって行う清めの儀式。神仏に対する供物や神具を清めるほかに、花柳界や相撲のような水商売の世界では一種の縁起かつぎとして人に対しても行う。
KUDARA no Nagatsugu (year of birth and death unknown) was a woman who lived during the early Heian period. She was the first wife of FUJIWARA no Uchimaro. She later served as a minor Court lady at the Empress's residence and became one of Emperor Kanmu's favorite women, but was never recognized as the Emperor's consort throughout her life.	百済永継（くだらのながつぐ、生没年未詳）は平安時代初期の女性。藤原内麻呂の最初の妻。後桓武天皇の後宮で女官となり寵愛を得たが、終生正式の妃の一人には認められなかった。
Tenpyo Culture was an aristocratic and Buddhist culture that flourished in and around Heijo-kyo, the ancient capital of Japan in current Nara, from the end of the seventh century through the middle of the eighth century. The name comes from the Tenpyo era of Emperor Shomu's reign.	天平文化（てんぴょうぶんか）は、時期では7世紀終わり頃から8世紀の中頃までをいい、奈良の都平城京を中心にして華開いた貴族・仏教文化である。この文化を、聖武天皇のときの元号天平を取って天平文化と呼ぶ。
Francis XAVIER (Francisco de Xavier or Francisco de Jasso y Javier) (April 7, 1506-December 3, 1552) was a missionary of the Catholic church and one of the members who established the Society of Jesus.	フランシスコ・ザビエル（Francisco de Xavier または Francisco de Gassu y Javier, 1506年4月7日 - 1552年12月3日）は、カトリック教会の宣教師でイエズス会の創設メンバーの1人。
He was especially famous for spreading Christianity in Japan for the first time in 1549. Furthermore, he is said to have performed more missionary work not only in Japan but India, and converted many to Christianity than Saint Paul did.	1549年に日本に初めてキリスト教を伝えたことで特に有名である。また、日本だけでなくインドなどでも宣教を行い、聖パウロを超えるほど多くの人々をキリスト教信仰に導いたといわれている。
He is one of the saints of the Catholic church and his anniversary is on December 3.	カトリック教会の聖人で、記念日は12月3日。
Chasen-mage is a hairstyle which looks like a tea whisk. There are two kinds of chasen-mage, namely the one which was popular among men around the Azuchi-Momoyama period and another worn by women in the Edo period.	茶筅髷（ちゃせんまげ）は毛先を茶筅のように仕立てた髪型。安土桃山時代の前後に男性の間で流行したものと、江戸時代の夫人が行ったもののふたつがある。
Chasen-mage (For Men)	茶筅髷 (男性)
It was a mage (hairstyle) that was popular among young men during the Azuchi-Momoyama period. It appeared in the end of Muromachi period and disappeared in the early Edo period.	安土桃山時代の若者に流行した髷。室町時代末期から現れ始め、江戸時代初期には見られなくなった。
Here it may remind you of Kipposhi ODA (Nobunaga ODA in his youth) who was dubbed as 'Owari's Great Fool.' Along with hanbakama (short hakama) made of leopard pelt and an obi (sash) like a rope of monkey trainer, chasen-mage (hairstyle like a tea whisk) that was made up high with a light green flat braid were the elements of his bizarre appearance.	ここまで言うと思い出されるのが、「尾張の大うつけ」こと織田吉法師（若き日の織田信長）である。彼の異様な風体には豹皮の半袴や、猿回しのような縄の帯などに加えて、萌黄の平打紐で高々と巻きたてた茶筅髷が数えられている。
Chasen-mage (For women)	茶筅髷 (女性)
It was a mage in the Edo period. It was a hairstyle mainly for widows of daimyo (feudal lords) and samurai. As a proof of their idea of chastity like 'no virtuous widow remarries,' they cut the tip of mage to express their determination that they would never do their hair for the sake of new husbands.	江戸時代の髷。主に大名、武家の未亡人の髪型。「貞女二夫に見えず」という貞操観念の表れとして、新しい夫のために髪を結うことが無いという決意を髷の先を断ち切って表現したものである。
On the other hand, this hairstyle didn't spread among the women of merchants and artisans under the situation, especially in the early Edo period, where the population gap between men and women was so big that the bakufu encouraged remarriage.	一方町人の女性はというと、特に江戸時代前期は江戸の男女の人口比率の差が激しく幕府が再婚を奨励するほどだったこともあってか、このような髪型は登場しなかった。
"Gukansho" is a history book written by Jien, a priest of the Tendai sect, in the early Kamakura period. It comprises seven volumes. It was written around 1220 amid the rising tension between the Imperial Court and the shogunate, just before Jokyu no Ran (the Jokyu Rebellion), but subsequently it was revised.	愚管抄（ぐかんしょう）とは、天台宗僧侶の慈円著による、鎌倉時代初期の史論書。全7巻。承久の乱の直前、朝廷と幕府の緊張が高まった時期の承久2年（1220年）ごろ成立したが、乱後に修訂が加えられている。
Kamikaze (also called as Kamukaze and Shinpu) was Shinto vocabulary. It meant wind blown by god.	神風（かむかぜ、しんぷう、かみかぜ）は神道用語。神が吹かせる風などを意味する。
Nara-ryu is one of the styles of Japanese sake-brewing. Having followed firsthand the tradition and techniques of soboshu (僧坊酒: sake brewed in large temples) brewing, Nara-ryu became the origin of various sake-brewing schools which developed in the Edo period.	奈良流（ならりゅう）とは、日本酒の製法に関する流派の一つ。僧坊酒の伝統や技法を直接に受け継ぎ、江戸時代の諸流派の源となった流派。
Mochiuji ASHIKAGA (1398-April 2, 1439), was the fourth Kamakura kubo (Governor-general of the Kanto region) from 1409 to 1439. He was a son of Mitsukane ASHIKAGA.	足利持氏（あしかがもちうじ、応永5年（1398年） - 永享11年2月10日 (旧暦)（1439年3月24日）、在位1409年 - 1439年）は第四代鎌倉公方。足利満兼の子。
Kataoka Junishu refers to the specialty plays of Matsushimaya selected by Nizaemon KATAOKA the eleventh.	片岡十二集（かたおかじゅうにしゅう）は、片岡仁左衛門 (11代目)が撰じた松嶋屋のお家芸。
Umakiri The Court Lady of Ishida Genzo AKAGAKI Kanko (the specialty play) Seigen Anjitsu Domomata Okura-kyo (Minister of the Treasury) (kabuki) Unagidani Daimonjiya Hori-kawa River (kabuki) The Petition Sealed with Blood of Nagato no Kami KIMURA WAKE no Kiyomaro	馬きり（うまきり）石田の局（いしだのつぼね）赤垣源蔵（あかがきげんぞう）菅公 (お家芸)（かんこう）清玄庵室（せいげんあんじつ）吃又（どもまた）大蔵卿 (歌舞伎)（おおくらきょう）鰻谷（うなぎだに）大文字屋（だいもんじや）堀川 (歌舞伎)（ほりかわ）木村長門守血判状（きむらながとのかみけっぱんじょう）和気清麿（わけのきよまろ）
Although its author is unknown, some believe that it was written by either Zeami or Kanami. However, the work suggests that the author 'did not receive much education but knew much about playwriting.'	作者は世阿弥、また観阿弥などともされるが、不明。ただし作品からは、「教養はないが劇作術にたけた」作者像が窺われる。
At the age of 25, he opened a private school, Shuhoken, in Marutamachi, Kyoto, where he taught many students. It is said that the herbalism Ranzan developed came to be extensively known, which attracted pupils from all over Japan, and more than 1,000 people graduated from his school.	25歳で京都丸太町に私塾・衆芳軒を開塾、多くの門人を教えた。蘭山が研究した本草学は広く知られる事になり日本中から生徒が集まり千人を越える人間が巣立って行ったと言われている。
On March 7, 1788, when Ranzan was 60 years old, the Great Kyoto Fire of the Tenmei period occurred. As his private school, Shuhoken, was destroyed by fire, Ranzan escaped to the house of his student, Rissen YOSHIDA. Due to that great fire, his students were scattered, and Ranzan, having some time to spare, spent his time writing literary works on his study.	天明8年1月30日 (旧暦)（1788年3月7日）、蘭山60歳の時、天明の京都大火が発生。私塾・衆芳軒も大火にやかれ蘭山も門人の吉田立仙の家に避難。この大火で門弟達は散り散りとなり、しばらくの暇ができた蘭山は、自身の研究をまとめる著作の執筆をして過ごした。
He died on January 27, 1810. He was 82 then.	文化7年（1810年）1月27日死去。享年82。
Hinowan refers to lacquered bowls produced in and around Hino-cho, Gamo-gun, Shiga Prefecture.	日野椀（ひのわん）は滋賀県蒲生郡日野町 (滋賀県)とその周辺で生産された漆器。
MINAMOTO no Morotoki (1077 - May 15, 1138) was a Kugyo (high court noble) and poet during the late Heian period. As a descendant of Murakami-Genji (Minamoto clan), he was the second son of the Sadaijin (Minister of the Left) MINAMOTO no Toshifusa. Morotoki was a Chunagon (vice-councilor of state) of Shosanmi (Senior Third Rank).	源師時（みなもとのもろとき、承暦元年（1077年） - 保延2年4月6日 (旧暦)（1136年5月8日））は、平安時代後期の公卿・歌人。村上源氏で左大臣源俊房の次男。正三位・中納言。
Higashi Koya-kaido road was a road used to visit Mt. Koya from Kyoto.	東高野街道（ひがしこうやかいどう）とは、かつて京都から高野山への参詣道として用いられた街道。
Summary Of the many Koya-kaido roads, Higashi Koya-kaido road was located at the eastern most location. Higashi Koya-kaido road parted from Kyo-kaido road (Osaka-kaido road) at Yahata (Yahata City, Kyoto Prefecture), ran through the eastern part of Kawachi Province, and joined Nishi Koya-kaido road at Nagano (Kawachi-nagano City, Osaka Prefecture).	概要数ある高野街道のうち、いちばん東側に位置する道筋。八幡（京都府八幡市）で京街道 (大坂街道) と別れ、河内国の東部を通り、長野（大阪府河内長野市）で西高野街道と合流し、
The section of the Higashi Koya-kaido road in the south of Nagano led to Kimi-toge ridge, Hashimoto, and Mt. Koya in the form of the Koya-kaido road.	以南は高野街道として紀見峠、橋本、高野山へ至る。
Exactly when Higashi Koya-kaido road was established is unknown. Higashi Koya-kaido road was constructed as straight as possible without passing through any then-existing settlements and, therefore, it is said that this road was not a road which had been spontaneously formed but an ancient Japanese road which was constructed according to a plan.	いつ頃に形成されたかは定かでない。既存の集落を経ず、出来るだけ直線になるように通されており、自然発生的に形成された道ではなく、計画に基づいて建設された日本の古代道路であると言われている。
Higashi Koya-kaido road passed through the foot of the Ikoma mountain range bypassing the rivers in the Yodo-gawa River system and wetlands which used to exist around Lake Kawachi (Fukano-ike pond), and ran along the left bank of the Ishi-kawa River after crossing the Yamato-gawa River around Kawachi-Kokufu (presently, Fujiidera City).	淀川水系の河川や、かつて存在した巨大な河内湖（深野池）周辺の湿地帯を避けて生駒山地の麓を通り、河内国府（現在の藤井寺市）付近で大和川を越えると石川 (大阪府)の左岸に沿って通った。
During the Heian period, stations existed on the Higashi Koya-kaido road and was also important as an administrative road connecting Kyoto and Kawachi-Kokufu.	平安時代には駅が設置され、京と河内国府を結ぶ官道としても重要であったとされる。
Although the importance of the Higashi Koya-kaido road declined after the Heian period, it became crowded with people at the entrance to Mt. Koya as visitors to Mt. Koya increased due to the spread of the Buddhist belief among the general public.	その後は官道としての重要性は薄れたものの、仏教信仰の一般化に伴い、高野山参りが盛んになると参拝道として賑わうようになった。
Today, the route for the Higashi Koya-kaido road corresponds to or runs in parallel to most of the Nagao-Yahata Line which is an Osaka prefectural road and Kyoto Prefectural Road No. 735, Hirakata Bypass, Hirakata-Katano-Neyagawa Line which is Osaka Prefectural Road No. 18, Hirakata-Tondabayashi-Izumisano Line which is Osaka Prefectural Road No. 20, and National Road No. 170 (old road).	現在では、大阪府道・京都府道735号長尾八幡線、枚方バイパス、大阪府道18号枚方交野寝屋川線、大阪府道20号枚方富田林泉佐野線と国道170号（旧道）各道の大半に相当または平行する。
Omiyame-jinja Shrine is a Shinto shrine located in Omiya-cho, Kyotango City, Kyoto Prefecture (formerly Omiya-cho, Naka County (Kyoto Prefecture)). It is listed in the Jinmyocho (register of shrines and deities) of the Engishiki (laws of the Engi era) as the Ninomiya (2nd ranked shrine) of Tango Province. The shrine's name is derived from the 'Omiya-cho' town in which it is located.	大宮売神社（おおみやめじんじゃ）は、京都府京丹後市大宮町（旧中郡 (京都府)大宮町）にある神社である。式内社（名神大社・二座）、丹後国二宮。「大宮町」という旧町名の由来となっている。
Enshrined deities Omiyame-jinja Shrine is of the Hasshinden (Eight Shrines) which enshrine deities that serve Amaterasu omikami and protect the emperor, and enshrines the god Omiyame no kami of textiles and rice wine production, the goddess Wakamiyame no kami (Toyouke bime) of food and grains. Omiyame no kami is believed to be Amenouzume.	祭神天照大神に仕え天皇を守護する八神殿の一柱であり、織物と酒造を司る大宮売神（おおみやめのかみ）、食物・穀物を司る女神である若宮売神（わかみやめのかみ、トヨウケビメ）の二神を祀る。大宮売神はアメノウズメであるともされる。
History The time of the shrine's founding is unknown but according to 'Shinsho Kyakuchoku Fusho,' the shrine was allotted seven households in the year 806 and was granted the rank of Jugoinoge (Junior Fifth Rank, Lower Grade) in the year 859. It is the oldest shrine to enshrine Omiyame no kami.	歴史草創の年代は不詳だが、「新抄格勅符抄」によると大同_(日本)元年（806年）に神封七戸を得たとされ、貞観_(日本)元年（859年）には従五位上の神階を賜わっている。大宮売神を祀る最も古い神社である。
Modern history	近代の沿革
1872: Former feudal warriors' residence relocated to serve as the shrine office.	1872年：旧藩士の居宅を社務所として移築
1872: Designated a gosha (village shrine)	1872年：郷社に指定される
April 5, 1924: Promoted to a fusha (prefectural shrine)	1924年4月5日：府社に昇格される
March 7, 1927: Roof of the main hall damaged in the Tango earthquake	1927年3月7日：丹後大震災により本殿の屋根などを損壊
April 11, 1930: The current main hall and ema hall (building for hanging votive tablets) completed	1930年4月11日：現本殿、絵馬舎等を落成
February 2, 1962: The two stone lanterns nationally designated as Important Cultural Properties	1962年2月2日：石燈籠2基が国の重要文化財に指定される
July 1, 1985: The former main hall designated a cultural property of Omiya-cho	1985年7月1日：旧本殿1棟が大宮町指定文化財に指定される
April 15, 1986: The entire shrine precinct designated a cultural property by Kyoto Prefecture	1986年4月15日：境内全域が京都府指定文化財に指定される
Auxiliary and subsidiary shrines Omiyame-jinja Shrine includes the following ten auxiliary and subsidiary shrines. These include the precinct shrines in a same neighborhood.	摂末社摂末社には以下の10社がある。これらには町内にある神社の境内社を含む。
Otoshi-jinja Shrine (Odoshi no mikoto)	大歳神社（大歳命、御年命）
Budai-jinja Shrine (Susanoo no mikoto)	武大神社（素戔嗚命）
Okawa-jinja Shrine (Ukemochi no mikoto)	大川神社（保食命）
Akiba-jinja Shrine (Kagutsuchi no mikoto)	秋葉神社（訶具土命）
Inari-jinja Shrine (Uganomitama no mikoto)	稲荷神社（倉稲魂命）
Satahiko-jinja Shrine (Sarutahiko no mikoto, Kotoshironushi no mikoto)	佐田彦神社（猿田彦命、事代主命）
Sanja no Yashiro (the Three shrines)	三社の社
Tenshoko-jinja Shrine (Amaterasu omikami)	天照皇神社（天照大神）
Kasuga-jinja Shrine (Amenokoyane no mikoto)	春日神社（天児屋根命）
Hachiman-jinja Shrine (Hondawake no mikoto)	八幡神社（誉田別命）

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