Split (3)

train · 28.1k rows

english large_stringlengths 0 467	japanese large_stringlengths 0 212
It was an agreement formally called '韓国通信機関委託ニ関スル取極書' (Memorandum Concerning the Commission of Korean Communication Institution). In 1905, the Empire of Japan made the Korean Empire to transfer the control of communication services, which had been operated by Korean Empire, to Japan.	日韓通信業務合同（にっかんつうしんっぎょうむごうどう）とは、正式には「韓国通信機関委託ニ関スル取極書」と呼称する協定である。 1905年（明治38年）に大日本帝国が大韓帝国の運営していた通信業務を日本側に委託させたものである。
Kagenori NIRE (April 6, 1831-November 22, 1900) was a samurai at the end of the Edo period and a navy officer in the Meiji period. He was a Vice Admiral, Shonii (Senior Second Rank) Kun Itto (the First Order of Merit), and a viscount. He was commonly known as 'Gennojo.'	仁礼景範（にれかげのり、正字体：仁禮、天保2年2月24日 (旧暦)（1831年4月6日） - 明治33年（1900年）11月22日）は、江戸時代末期の武士、明治時代の海軍軍人。海軍中将正二位勲一等子爵。通称は源之丞。
Eawase (A Picture Contest) is one of the fifty-four chapters of "The Tale of Genji." It is the 17th chapter.	絵合（えあわせ）は、『源氏物語』五十四帖の巻名のひとつ。第17帖。
Summary The story takes place in the spring when Genji was 31 years old.	あらすじ光源氏31歳春の話。
Shigekane AOKI (January 27, 1607 - October14, 1682) was the second lord of the Asada domain, Settsu Province.	青木重兼（あおきしげかね、慶長11年12月29日 (旧暦)（1607年1月27日） - 天和 (日本)2年9月14日 (旧暦)（1682年10月14日））は、摂津国麻田藩の第2代藩主。
Biography He was born in the Himeji domain, Harima Province in 1606. Kazushige, the first lord of the domain, did not have an heir, and Masashige AOKI, who was adopted to be the heir, was of poor health and was not considered. Therefore, Shigekane became the adoptive heir and succeeded as the head of family when Kazushige retired in 1619.	生涯慶長11年（1606年）、播磨国姫路藩にて生まれる。初代藩主の一重には嗣子がなく、しかもそのために最初に養嗣子として迎えていた青木正重は病弱で廃嫡された。そのため、元和 (日本)5年（1619年）に一重が隠居したとき、その養嗣子となって後を継いだ。
He was very capable as the lord of the domain and managed to consolidate the foundation of the domain duties by encouraging literary and military arts, and by prioritizing good government in civil administration.	藩主としては有能で、藩政においては文武を奨励し、民政においても善政を第一とすることに尽力したため、藩政の基礎が固められた。
He accompanied Iemitsu TOKUGAWA's visit to Kyoto in 1641, and served as "Zoei Buguyo" (Temple Administrator) of Kyoto Omuro Ninna-ji Temple, and rendered distinguished service there. During the 10-year stay in Kyoto, he came to practice Zen under Reverend Gudo of Myoshin-ji Temple, as he temporary resided close to Myoshin-ji Temple in Hanazono (Kyoto City).	また、寛永18年（1641年）に徳川家光の上洛に随行し、京都御室の仁和寺の造営奉行を務め、功績を挙げている。その10年に及ぶ京都滞在中、花園 (京都市)の妙心寺近辺に仮寓した縁で、妙心寺の愚堂禅師に参禅するようになった。
In 1663, he also served as bugyo (magistrate) for the restoration of Tada-in Temple in Kawabe County, Settsu Province (Hyogo Prefecture).	寛文3年（1663年）には、摂津国川辺郡 (兵庫県)の多田院の再興の奉行も務めた。
However in 1656, his life had changed ever since meeting Ingen Ryuki (Yinyuan Longqi), the Zenji (Master of Zen Buddhism) who came over from China, at Fumon-ji Temple (Takatsuki City) in Settsu Province.	しかし、明暦2年（1656年）に摂津の普門寺 (高槻市)で隠元隆きという中国より渡来した禅師に出会ってから、彼の人生は大きく変わった。
In March 1659, he founded Butsunichi-ji Temple at the foot of Mt. Maya, and invited Ingen as kaisan (a founder of temple as the first chief priest). The next year, he invited Ingen's apprentice, ERIN Shoki, as the second chief priest. In 1667, Daiyu Hoden (main hall) of Manpuku-ji Temple was erected, and once again, Shigekane served as "Zoei Buguyo."	万治2年（1659年）2月、摩耶山麓に仏日寺を創建し、隠元を開山に迎えた。翌年には、第2代住持として隠元の弟子の慧林性機を招致している。寛文7年には、萬福寺の大雄宝殿が造営されたが、この時も重兼は造営奉行を務めている。
The Yamagata-Lobanov Agreement was the agreement signed on June 9, 1896 between the empires of Japan and Russia on disputes over their sphere of influence over Korea.	山縣・ロバノフ協定（やまがた・ろばのふきょうてい、）とは、1896年6月9日に大日本帝国とロシア帝国の間で結ばれた、朝鮮についての紛争に関する協定のこと。
The Yamagata-Lobanov Agreement was superseded by the Nishi-Rosen Agreement of 1898.	この協定は、1898年の西・ローゼン協定によって替えられた。
It is commonly said that the second residence owned by Yugiri (The Tale of Genji), appearing in this chapter, was modeled after the Byodoin Temple because in the tale it is located on the shore of the Uji-gawa River, the opposite side of the capital.	この帖に登場する夕霧 (源氏物語)所有の別荘は、宇治川の岸辺、京の向こう岸にあることから平等院がモデルというのが通説となっている。
Kakushinni (1224 - December 21, 1283?) was the youngest daughter of Shinran, the founder of Jodo Shinshu (the True Pure Land Sect of Buddhism) who was active in the Kamakura period. Her mother was Eshinni. Her secular name was O Gozen. She hailed from Hitachi Province.	覚信尼（かくしんに、元仁元年（1224年）- 弘安6年11月24日 (旧暦)（1283年12月14日）?）は、鎌倉時代浄土真宗の祖親鸞の末娘。母は恵信尼。俗称王御前（わうごぜん）。常陸国の出身。
She served for Michiteru KUGA as nyobo (a court lady) and was called Hyoe no kami no tsubone. She married Hirotsuna HINO and gave birth to Kakue and Kogyokuni, but after the death of Hirotsuna, she remarried Zennen ONOMIYA and gave birth to Yuizen.	久我通光の女房となって兵衛督局と呼ばれた。日野広綱に嫁して覚恵・光玉尼を出産したが、広綱の没後、小野宮禅念と再婚して唯善を生んだ。
With the help of Kenchi, Shinran's direct disciple, she constructed a mausoleum at Higashiyama Otani of Kyoto, assumed a position of Rusushiki (custodian or caretaker of Shinran's Mausoleum at Otani) and laid the foundation of Hongan-ji Temple.	直弟子顕智らの協力を得て、京都東山大谷に廟堂を建立して、自らは留守職となって、本願寺の基礎を築いた。
Minsen Giin Setsuritsu Kenpaku Sho' was the first petition requesting the government to establish a parliament with democratically-elected representatives supported by people including former Sangi councilors Taisuke ITAGAKI and Shojiro GOTO on January 17, 1874. It was a written document which triggered the Jiyu Minken Undo (Movement for Liberty and People's Rights).	民撰議院設立建白書（みんせんぎいんせつりつけんぱくしょ）は、1874年（明治7年）1月17日、前参議・板垣退助、後藤象二郎らが、政府に対して最初に民選の議会開設を要望した建白書。自由民権運動の端緒となった文書である。
The local bureaucratic system was formed into a three-tier administrative organization of kuni (provinces), gun/kori (districts) and ri/sato (villages) under the Taiho Ritsuryo (Taiho Code) enacted in the year 701.	地方官制（ちほうかんせい）は、701年（大宝元）に制定された大宝律令で国・郡・里の三段階の行政組織に編成された。
In "Kanmon Nikki" (Diary of Imperial Prince Fushimi no miya Sadafusa), the incident and situation on the day of assasination of Yoshinori was recorded. The Akamatsu's circumstances from the Kakitsu War to the recapture of jingi (the sacred treasures) were recorded in "Kakitsuki" that consists of only one volume.	この事件については伏見宮貞成親王の日記『看聞日記』に義教暗殺当日の事情が記されている。全一巻の『嘉吉記』には、嘉吉の乱から後の神器奪還までの赤松氏の事情が記されている。
When Yoshinori became Shogun after Yoshimochi died, Mitsusuke assumed to the Samurai-dokoro tonin (Governor of the Board of Retainers) and Yoshinori and Mitsusuke preserved relatively good relationship.	義持の死後に義教が将軍となると、満祐は侍所頭人に就任し、義教と満祐の関係は比較的良好であった。
Yoshinori, at first, handled the affairs of state by public discussion of dominant shugo guardian feudal lords but he gradually started to show leadership after the death of Mansai SAMPOIN and Tokihiro YAMANA who were regarded as patriarchs.	当初は有力守護大名による衆議によって政治を行っていた義教だが、長老格の三宝院満済、山名時煕の死後から次第に指導力を発揮するようになった。
In June of the same year, Yoshitsura ISSHIKI and Mochiyori TOKI who had gone into battle to the Yamato Province were killed as criminals by Yoshinori' order. People started to gossip that next purge target was Mitsusuke who was on bad terms with Yoshinori, so Mitsusuke retired.	同年5月、大和国出陣中の一色義貫と土岐持頼が義教の命により誅殺された。「次は義教と不仲の満祐が粛清される」との風説が流れはじめ、満祐は隠居した。
On July 15th, Noriie TOGASHI ran away after being under pressure of intervention of family succession from Yoshinori. On 20th, Mochisuke KIRA ran away.	6月18日、義教から家督介入の圧力を受けた富樫教家が逐電した。 23日には吉良持助が出奔している。
The dust settled only after a vassal of the Akamatsu clan announced that their ture purpose was to attack the shogun and had no intention to harm others, so territorial lords carried injured people out and made their exit.	赤松氏の家臣が、将軍を討つことが本願であり、他の者に危害を加える意思はない旨を告げる事で騒ぎは収まり、負傷者を運び出し諸大名たちは退出した。
"Kanmon Nikki" (Diary of Imperial Prince Fushimi no miya Sadafusa) recorded that the shogun had tried to destroy the Akamatus clan but was exposed about the conspiracy and was killed the wrong way around. He got what he deserved. There were no precedent for such lost of shogun's life for nothing since ancient times.	貞成親王の『看聞日記』は「赤松を討とうとして、露見して逆に討たれてしまったそうだ。自業自得である。このような将軍の犬死は、古来例を聞いたことがない」と書き残している。
Course of the war Territorial lords including Mochiyuki HOSOKAWA, kanrei (shogunal deputy), got away and back to their residences and closed its gate and shut themselves away. They thought that the Akamatsu clan set off such a big thing because some daimyos must had helped them and carefully observed subsequent developments.	乱の経過管領細川持之を始め諸大名たちは、邸へ逃げ帰ると門を閉じて引きこもってしまった。彼らは赤松氏がこれほどの一大事を引き起こした以上は必ず同心する大名がいるに違いないと考え、形勢を見極めていた。
Next day, on 22nd, Mochiyuki finally held a consultation meeting and decided to make Senyachamaru (Yoshikatsu ASHIKAGA), Yoshinori's legitimate child, next shogun. Responses by bakufu, however, confused and the punitive force to attack the Akamatsu clan was not easily organized.	翌る25日、ようやく持之は評定を開き、義教の嫡子千也茶丸（足利義勝）を次期将軍とすることを決定した。しかし幕府の対応は混乱し、赤松討伐軍は容易に編成されなかった。
Mitsusuke who went back to his home base of Sakamoto-jo Castle in Harima Province found out Yoshitaka ASHIKAGA, a grandchild of Tadafuyu ASHIKAGA (illegitimate child of Takauji ASHIKAGA, adopted child of Tadayoshi ASHIKAGA) and backed him up, and strengthened his own territory's defense under the legitimate reason and tried to fight back to bakufu.	本拠地の播磨国坂本城 (播磨国)に帰った満祐は、足利直冬（足利尊氏の庶子、足利直義の養子）の孫の足利義尊を探し出して擁立し、大義名分を立てて領国の守りを固め、幕府に対抗しようとした。
On July 27th, Shinzui KIKEI visited Sakamoto-jo Castle and required Mitsusuke to give back Yoshinori's head. Mitsusuke gave back the head quite readily. Shinzui brought the head back to Kyoto and the funeral ceremony for Yoshinori was held at Toji-in Temple on the 6th.	7月1日、季瓊真蘂が坂本城を訪れ、義教の首の返還を求めた。満祐は快く首を返還した。真蘂が京へ首を持ち帰り、6日に等持院で義教の葬儀が行われた。
Early in August, Norikiyo YAMANA invaded to the Mimasaka Province from the Hoki Province. The local lords in the Mimasaka Province did not fight back much and the province was conquered by the Yamana army.	7月初旬に山名教清が伯耆国から美作国へ侵入した。同地の国人はほとんど抵抗せず、美作国は山名勢に制圧された。
The major army such as Mochitsune HOSOKAWA and Sadamura AKAMATSU advanced to Nishinomiya, the Settsu Province. On 20th, Noriyasu AKAMATSU started a night attack against the army of bakufu but a doshi-uchi (internecine strife) took place and retreated (Kuragosho war). The major army had little will to fight and stopped their military advance as Mochitoyo YAMANA at Tajimaguchi did not march.	細川持常、赤松貞村らの大手軍は摂津国西宮まで進出。 25日に赤松教康は幕府軍に夜襲をしかけるが、同士討ちが起きて退却している（庫御所合戦）。大手軍は戦意が低く、但馬口の山名持豊が動かないため進軍を止めてしまった。
Finally, Mochitoyo YAMANA left Kyoto for the Tajima Province on August 23.	山名持豊は7月28日にようやく京を発し、但馬国へ向かった。
On September 25th, Mochitoyo's troops arrived at Sakamoto-jo Castle and joined the major army of Mochitsune and besieged the castle. Sakamoto-jo Castle, being a shugosho (provincial administration), was not robust enough as a place of fort and on 27th, Mitsusuke abandoned the castle and moved to Shiroyama-jo Castle (present-day Tatsuno City, Hyogo Prefecture).	9月1日、持豊の軍勢は坂本城へ到り、持常の大手軍と合流して包囲した。守護所の坂本城は要害の地とは言えず、3日になって満祐は城を棄てて城山城（兵庫県たつの市）へ移る。
Noriyasu who escaped from the castle asked Akimasa KITABATAKE, his father in law, for help but was rejected and committed suicide, and Yoshitaka who Mitsusuke backed up was also killed. Yoshimasa, Mitsusuke's younger brother, and Norishige were also killed several years later.	脱出した教康は義父の北畠顕雅を頼るが拒まれて自害し、満祐が擁立した義尊も討たれている。満祐の弟の義雅や則繁も数年後に討たれた。
Oryoki is tableware, as used by an individual ascetic of the Zen sect of Buddhism. The Sanskrit word for "oryoki" is "patra." Patra's transliteration in Japanese is "hattara." Oryoki is also called "hatsuu" or "teppatsu" in Japanese.	応量器（おうりょうき）とは、禅宗の修行増が使用する個人の食器のこと。梵語はパートラPatra。音訳は鉢多羅（はったら）。鉢盂（はつう）、鉄鉢（てっぱつ）ともいう。
The term "oryoki" is mainly used by the Soto Zen sect, while in the Rinzai Zen sect it is called "jihatsu" (written in Chinese characters as "持鉢" (or "自鉢" in Rinzai Zen's Obaku school)).	応量器は主に曹洞宗の呼び方で、臨済宗では持鉢（じはつ）、黄檗宗では自鉢（じはつ）と呼ぶ。
The Aikokukoto Party was the first political organization associated under the Jiyu Minken Undo (Movement for Liberty and People's Right).	愛国公党（あいこくこうとう）は、最初の自由民権運動の政治結社。
Political parties in the middle Meiji period	明治時代中期の政党。
Otoshidama (おとしだま、御年玉) or Toshidama (年玉) is a present which is given to celebrate the New Year. Now it usually means the custom of giving money to children and the money itself. There are some regions where the other items like sweets are given in place of money.	お年玉（おとしだま、御年玉、年玉）は、正月に新年を祝うために贈答される品物のこと。現在では子供に金銭を与える習慣及びその金銭の意で用いられることが多い。金銭でなく菓子などを与える地方もある。
It differs from Seibo which presented at the end of the year, in that elders give it to juniors. Some people say that the name 'Toshidama' is derived from Tamamono (gift) of the year.	年末に贈られる歳暮と異なり、目上の者が目下のものに贈るのが特徴。これをもって年の賜物（たまもの）であるから「としだま」という名がついたという説がある。
Also it is said that 'Toshidama' is derived from Mochidama (rice cake ball) which was given in ancient times.	また、古くは餅玉を与えたために「年玉」の名前がついたともいう。
According to folklore, 'Tama' (same as dama of Toshidama) indicates 'Tamashii' (spirit)and 'Toshidama' is an offering to God for the year. People believe that an offering will be the home of the spirits separated from enshrined spirits and by eating it they can get fresh energy for the new year.	「たま」とは、「たましい」のことであり、「としだま」とは新年を司る年神への供物の下げられたもののことであると民俗学的には説明される。供え物には祀った神霊の分霊が宿るとされ、それを頂くことにより、人々は力を更新して新たな一年に備えるのである。
The custom of Toshidama originated in the Medieval Period when samurai presented swords, merchants presented fans and doctors presented pills mainly as Toshidama.	年玉の習慣は中世にまでさかのぼり、主として武士は太刀を、町人は扇を、医者は丸薬を贈った。
MINAMOTO no Masakane (1079-December 22, 1143) was a court noble during the late Heian Period. He was from the Murakami-Genji (Minamoto clan) and was the eighth son of Udaijin (Minister of the Right), MINAMOTO no Akifusa. He was ranked Jusanmi (Junior Third Rank) and was Gon Chunagon (a provisional vice-councilor of state). He was called 'Usugumo (faint cloud) Chunagon.'	源雅兼（みなもとのまさかね、承暦3年（1079年） - 康治2年11月8日 (旧暦)（1143年12月15日））は、平安時代後期の公卿。村上源氏の出で、右大臣・源顕房の八男。従三位・権中納言。薄雲中納言と呼ばれた。
As he was studious and was well informed about political affairs in the Imperial court, he was highly trusted by the retired Emperors Shirakawa-in and Gotoba-in.	学才に優れ、朝廷の政務にも通じており、白河院・鳥羽院の信頼が厚かった。
He was good at poetry, and was the author of the poetry collection; "Chunagon Masakane-kyo shu" (Collection of Chunagon Masakane) (83 poems). His nine poems are included in the anthologies of Japanese poetry compiled by the Imperial command, such as "Kinyo Wakashu" (Kinyo collection of Japanese poems).	詩歌もよくし、家集として『中納言雅兼卿集』（83首）がある。『金葉和歌集』以下の勅撰和歌集に9首が入集。
Since it is portrayed as a yokai of items and artifacts, some say that it should not be considered as a kitsune-bi yokai as described in the commentary but as a variation of the so-called Chochin Obake.	器物の妖怪として描かれていることから、解説文のような狐火の妖怪ではなく、俗にいう提灯お化けの一種と見なす方が妥当とする意見もある。
After the war, chinology and kangaku were collectively referred to as "chugokugaku" (Chinese studies), as it is regarded inappropriate to use the term of 'china.' Furthermore, even nowadays, the term "kanbungaku" is used in general when Chinese literature before the early modern times is studied.	戦後、「支那」という呼称を宜しきとしない風潮によって支那学も漢学も一括して「中国学」と呼称されるようになる。なお、現代でも近代以前の中国文学を専門として研究する場合には、「漢文学」という呼称が用いられるのが一般的である。
"Meigetsuki" (The Record of the Clear Moon) is the Kamakura period diary of FUJIWARA no Sadaie, who is more commonly known as "Teika." In this diary, Teika conscientiously recorded events over a span of 56 years, from 1180 to 1235.	『明月記』（めいげつき）は、鎌倉時代の公家藤原定家の日記。定家が治承4年(1180年) から嘉禎元年（1235年）までの56年間にわたり克明に記録した日記である。
Aside from its value as a diary, it is also valuable as a historical and scientific record of this period. But since it was written in the difficult classical Chinese hybrid script known as kanbun, many portions of it remain unintelligible.	日記としての価値以上に、歴史書・科学的記録としても価値がある。ただし、漢文で記されていて難解な部分が多い。
Moreover, the diary includes some entries that are not based on Teika's personal experience. For example, Teika has an entry on the 1054 supernova explosion in the Crab Nebula, despite the fact that this happened before he was born, meaning the entry was made as pure hearsay.	また、定家自身の体験に基づいていない記録も含まれる。例えば、1054年のかに星雲の超新星爆発は、定家誕生以前の出来事であるが伝え聞いた内容として以下のように記載されている。
One portion of his work was designated a National Treasure.	一部分が国宝に指定されている。
Copies Because many sections of the manuscript that remain in the Shigure-tei storehouse of the Reizei family were cut apart in order to be made into hanging scrolls and the like, the copy held by the Tokudaiji family, which is considered close to the original, is usually used for the purposes of research and so forth. Reprints of the original have been published.	写本冷泉家時雨亭文庫に残る原本は掛け軸等にするため切り取られている部分が多いため、研究などには一般には原本に近いとされる徳大寺家本が使用されている。翻刻本が出版されている。
The "Meigetsuki," edited by Yosuke ONOE and published by Yumani Shobou. Volume one, January 2005. ISBN: 9784843312551	尾上陽介編　『明月記』　ゆまに書房第1巻、2005年1月。 ISBN 9784843312551
Volume two, January 2005. ISBN: 9784843312568	第2巻、2005年1月。 ISBN 9784843312568
Volume three, March 2005. ISBN: 9784843312575	第3巻、2005年3月。 ISBN 9784843312575
Volume four, March 2005. ISBN: 9784843312582	第4巻、2005年3月。 ISBN 9784843312582
Volume five, September 2005. ISBN: 9784843312599	第5巻、2005年9月。 ISBN 9784843312599
Volume six, November 2005. ISBN: 9784843312605	第6巻、2005年11月。 ISBN 9784843312605
Volume seven, December 2005. ISBN: 9784843312612	第7巻、2005年12月。 ISBN 9784843312612
Volume eight, March 2006. ISBN: 9784843312629	第8巻、2006年3月。 ISBN 9784843312629
Doburoku (Dakushu) is a kind of sake produced by adding yeasts remaining in malted rice, sake lee and the like and other ingredients to steamed rice. The resulting sake is also called nigori-zake (cloudy sake).	どぶろく（濁酒）とは炊いた米に米麹や酒粕等に残る酵母などを加えて作る酒である。濁り酒（にごりざけ）とも言われることがある。
Although you can make Doburoku, which is called Dakushu in Japan under the Liquor Tax Act, using very simple tools at home, if you make it without permission, you will be charged with violating the Liquor Tax Act.	非常に簡単な道具を用いて家庭で作る事も可能だが、日本では酒税法において濁酒（だくしゅ）と呼び、許可無く作ると酒税法違反に問われる事になる。
The origin of Doburoku is not known exactly. It is said that before the Heian period, unrefined sake with moromi (raw unrefined sake) made from rice had been called Dakuro and it changed to present-day Doburoku by regional accents.	どぶろくの語源は定かではない。平安時代以前から米で作る醪の混じった状態の濁酒のことを濁醪（だくらう）と呼んでいたのが訛って、今日のどぶろくになったと言われる。
SAKANOUE no Haruko (year of birth unknown – 834) was a daughter of SAKANOUE no Tamuramaro. She became the wife of the Emperor Kanmu and gave birth to the Imperial Prince Kadoi and Imperial Princess Kasuga. Her posthumous Buddhist name was Jishindaishi.	坂上春子（さかのうえのはるこ、生年不詳 - 承和 (日本)元年（834年））は、坂上田村麻呂の娘。桓武天皇の妃となり、葛井親王・春日内親王を生む。戒名は慈心大姉。
Shonen-ji Temple, situated at Imai-cho, Kashihara City in Nara Prefecture, is the temple of Jodo Shinshu Hongan-ji school. Its sango (literally, "mountain name"), which is the title prefixed to the name of a Buddhist temple, is Imaisan. Its principal image is Amida Nyorai (Amitabha Tathagata). The temple is also called Imai Gobo.	称念寺（しょうねんじ）は、奈良県橿原市今井町にある浄土真宗本願寺派の寺院。山号は今井山。本尊は阿弥陀如来。今井御坊とも称される。
Cultural Property Important Cultural Property (designated by the nation) Hondo (the main hall) Kashihara City Designated Cultural Property Taikoro-tower Kuri (priests' kitchen and living room), Kyakuden (guest hall) and Taimenjo (meeting place) Mitsuhide AKECHI's letter to Imai Gosochu Nobunaga ODA's letter of pardon to Imai Gosochu	文化財重要文化財（国指定）本堂橿原市指定文化財太鼓楼庫裡客殿・対面所明智光秀今井郷惣中宛書状織田信長今井郷惣中宛赦書状
Address 335 Imaicho, Kashihara City in Nara Prefecture	所在地奈良県橿原市今井町335
Kiyomitsu TORII (鳥居清満, 1735 - May 11, 1785) was an Ukiyoe artist who was active in the Torii school of Ukiyoe in the early Edo period. It is said that he was the second son and disciple of Kiyomasu TORII the second. He was commonly known as Kamejiro. He was the third generation family head of the Torii school of Ukiyoe.	鳥居清満（とりいきよみつ、享保20年（1735年） - 天明5年4月3日 (旧暦)（1785年5月11日）は、江戸時代初期の鳥居派で活躍した浮世絵師。 2代目鳥居清倍の次男で門下といわれる。俗称を亀次郎。鳥居派3代目当主。
He raised a lot of disciples, too. The name "Kiyomitsu" was inherited for three generations after him.	門人も多く育てた。後「清満」の名は3代続いた。
Descendants of Masayori's third son, Koreie, settled in Takashima-gun, Omi Province, and named their clan as Yoshizumi, and one of his daughters (granddaughter to be precise) became the wife of MINAMOTO no Yorimasa of Settsu-Genji and mothered MINAMOTO no Nakatsuna and Nijoin no Sanuki.	後代、三男惟家の子孫が近江国高島郡に土着して善積氏を称したほか、一女（正確には孫娘）は摂津源氏の源頼政の室となり、源仲綱や二条院讃岐などの母となった。
MINAMOTO no Kunimoto He was a military commander who belonged to Settsu Genji (the Genji clan originated in MINAMOTO no Yorimitsu who made his homebase Settsu Province); the time Kunimoto lived was the last days of the Heian period. He was the second son of MINAMOTO no Kuninao. Kunimoto NOSE He was the founder of a Nose clan.	源国基は、平安時代末期の摂津源氏の武将。源国直の次男。能勢国基。能勢氏の祖。
He was a zuryo (provincial governor) of the Settsu Genji who lived from the end of the Heian period to the early days of the Kamakura period. He was a great-great-grandson of MINAMOTO no Sanekuni who was the fourth son of MINAMOTO no Yorikuni. He was the Provincial Governor of the Tosa Province.	平安時代末期から鎌倉時代初期にかけての摂津源氏の受領。源頼国の四男源実国の玄孫。土佐国守。
MINAMOTO no Kunimoto (Kunimoto NOSE)	源国基 (能勢国基)
According to the book of genealogy "Kansei Shoshu Shakafu," Kunimoto lived in Yoso Yakata built in Yamanobe, Nose County, Settsu Province in 1191 and became the founder of the Nose clan.	『寛政重修諸家譜』によると建久二年(1191年)に摂津国能勢郡山邊の鷹爪館に居住し能勢氏の祖となったという。
Kuroemon KATAYAMA is the name of the family head of the Kyoto Katayama family, of shite-kata (main roles) of Kanze school of Noh. Performed as a tachi-kata (as opposed to the musicians in noh plays) of "Kinri" (the Imperial Palace) Noh through the ages, it is commonly called 'Kyoto shoshidai [The Kyoto deputy or The Kyoto Commissioner] of Kanze school.'	片山九郎右衛門（かたやまくろうえもん）は能シテ方観世流の京都片山家における当主名。古くから禁裏能の立方として活躍し、「観世流の京都所司代（京都探題）」などと俗称される。
Sadaoki ISE	伊勢貞興
A man who lived in the late Muromachi period. It is suggested he was an elder brother of Soun HOJO.	室町時代後期の人物。一説には北条早雲（北条早雲）の兄とされる人物。
He lived from the late Sengoku period (Period of Warring States) to the Azuchi-Momoyama period. This section provides a brief description.	戦国時代 (日本)後期から安土桃山時代の人物。本項で詳述する。
Sadaoki ISE (1559 - July 12, 1582) was a busho (Japanese military commander) in the Sengoku period and a researcher of Yusoku Kojitsu (court and samurai rules of ceremony and etiquette).	伊勢貞興（いせさだおき、永禄2年（1559年）－天正10年6月13日 (旧暦)（1582年7月2日））は戦国時代 (日本)の武将・有職故実の研究家。
His childhood name was Kumachiyo. His common name was Yosaburo. He was the Governor of Ise Province. His grandfather was Sadataka ISE. His father was Sadayoshi ISE. His siblings were Sadatame ISE and Okogo no Tsubone (though some disagree).	幼名は熊千代。通称は与三郎。伊勢守。祖父は伊勢貞孝。父は伊勢貞良。兄弟に伊勢貞為、阿古御局（異説あり）。
He was a former retainer of shogun. He was a researcher of the Ise school of Yusoku kojitsu. He wrote 'Ise Sadaoki Hentosho,' a book that describes Buke Kojitsu (Regulations governing the customs of the warrior class).	旧幕臣衆。伊勢流の有職故実の探究者。武家故実の書として「伊勢貞興返答書」を記述した。
Higekiri is a sword which MINAMOTO no Mitsunaka is said to have had made in the Heian period, handed down, together with another sword, Hizamaru, through successive generations of the Minamoto clan. It is kept at Kitano Tenman-gu Shrine. It is a designated Important Cultural Property. The length of its blade is about 81cm.	髭切（ひげきり）とは、平安時代に源満仲が作らせたとされる刀で、膝丸とともに源氏重代の刀として伝えられている。北野天満宮所蔵。重要文化財。刃長2尺7寸（約81cm）。
When the sword had passed to MINAMOTO no Yorimitsu, it is said to have been used by his retainer, WATANABE no Tsuna, to cut off the arm of an Oni (ogre) on the Ichijomodori-bashi Bridge, and its name was changed to Onikiri (Oni Cutter).	源頼光の代、配下の渡辺綱が一条戻橋で鬼の腕を切ったとされ、その際名を鬼切と改めた。
Note: The description of Higekiri is contained in the Tsurugi no maki in Heike Monogatari. Since the Tsurugi no maki is generally believed to be not based on fact, the description of Higekiri should not be taken as historical fact.	注：髭切に関する記述は平家物語劒の巻にある。劒の巻を史実として捉えてはいけない、というのが一般的な見識であるようで、したがって髭切に関する記述を史実と捉えてはいけない。
The Heguri clan is said to be a descendant of TAKENOUCHI no Sukune and one of the ancient powerful local clans based in Heguri no go, Heguri County in Yamato Province (present Heguri Town, Ikoma County, Nara Prefecture). Kabane (hereditary title) was Omi and later it was changed to Ason.	平群氏（へぐりし）は、武内宿禰の後裔と伝えられ、大和国平群郡平群郷（奈良県生駒郡平群町）を本拠地とした古代在地豪族の一つ。カバネは臣（おみ）、後に朝臣。
Umahori Station, located in Umahori, Shino-cho, Kameoka City, Kyoto Prefecture, is a facility of Sanin Main Line that is operated by the West Japan Railway Company (JR West). The abbreviated station name (for telegraph) is 'Fuchiuma.'	馬堀駅（うまほりえき）は、京都府亀岡市篠町馬堀にある、西日本旅客鉄道（JR西日本）山陰本線（嵯峨野線）の鉄道駅である。駅名電略は「フチウマ」。
ICOCA and J-through cards can be used at this station (see the column on ICOCA regarding IC cards that are mutually usable).	ICOCA・Jスルー利用可能駅（相互利用可能ICカードはICOCAの項を参照）。
Lines available for transfer The Sagano Scenic Railway's Sagano Sight-Seeing Tram Line (Kameoka Torokko Station) is a ten-minute walk (500 m) along the track from Umahori Station.	乗換可能な路線嵯峨野観光鉄道嵯峨野観光線（トロッコ亀岡駅） - 馬堀駅から線路沿いに東方徒歩10分（500m）
Station layout This station is a ground station having a pair of separate platforms for two tracks. Because the Kameoka side of this station is a single-track section and the Kyoto side is double-track section, trains can use this station to pass each other. Platform 2 is situated on the side of the main station building, and it's linked to Platform 1 by an overpass.	駅構造相対式2面2線プラットホームを持つ地上駅。亀岡側単線・京都側複線の行き違い可能駅である。駅本屋側が2番ホームであり、1番ホームへは跨線橋で連絡している。
Although the station was once unmanned, it has become a manned station due to the increase of passengers associated with housing land development carried out nearby since the 1960s; currently, the JR Ticket Office "Midori-no-madoguchi" is also in service. The work conducted at the station is outsourced to JR-West Japan Transportation Service Co., Ltd.	かつては無人駅であったが、周辺の1960年代からの宅地開発に伴う利用客数の増加に併せ有人駅化され、現在ではみどりの窓口も設置されている。なお駅業務はジェイアール西日本交通サービスへ委託されている。
Passenger use According to statistics compiled by the Kyoto Prefectural Government, the average number of passengers a day in fiscal year 2006 was 4,690.	利用状況 2006年度の1日あたりの乗車人員は約4,690人である。（京都府統計書より）
History July 20, 1935: The station commenced operation as a facility of Japan National Railways (JNR). Passenger service only	歴史 1935年（昭和10年）7月20日 - 日本国有鉄道の駅として開業。旅客営業のみ。
April 1, 1987: The station became a facility of JR West due to the division and privatization of JNR.	1987年（昭和62年）4月1日 - 国鉄分割民営化により、JR西日本の駅となる。
March 5, 1989: The section between Saga-Arashiyama and this station was replaced by newly constructed track. The station was moved to its current location.	1989年（平成元年）3月5日 - 嵯峨嵐山駅～当駅間が新線に切り替え。現在の場所に移転。
Adjacent stations West Japan Railway Company (JR West) Sagano Line (Sanin Main Line) Rapid They pass through this station. Local Hozukyo Station - Umahori Station - Kameoka Station	隣の駅西日本旅客鉄道（JR西日本） ■嵯峨野線（山陰本線） ■快速通過 ■普通保津峡駅 - 馬堀駅 - 亀岡駅
Koshin OTANI (August 12, 1945 -) is the 24th Monshu (the chief priest) of the Hongan-ji school of the Jodo Shinshu sect and the head priest of the religious corporation Hongan-ji Temple.	大谷光真（おおたにこうしん、1945年8月12日 -）は、浄土真宗本願寺派第24代門主であり、宗教法人本願寺住職を務める。
His homyo (name given to a person who enters the Buddhist priesthood) of Jodo Shinshu sect is Sokunyo.	法名 (浄土真宗)は即如（そくにょ）。
Roppeita KITA (July 7, 1874 - January 11, 1971) was a Noh actor of the Kita school and the fourteenth head family of Kita school.	喜多六平太（きたろっぺいた、1874年7月7日 - 1971年1月11日）は、喜多流能楽師で、喜多流十四世宗家。

Subsets and Splits

No community queries yet

The top public SQL queries from the community will appear here once available.